1.
What is a
“light green” ecological ethic and how does it differ from a
“dark green ethic”? Please explain.
2.
How would you
characterize the ecological ethic proposed by Terry Wimberley in
Nested Ecology? Explain your rationale.
3.
According to
Curry what must a light green ethic absolutely include (3 things)?
4.
Explain the
precautionary principle. When used in the text what does “ethos”
mean?
5.
Does Curry believe light green ecological ethics are
“adequate”? Explain.
6.
What does Bookchin refer to when he speaks of “mute nature”?
Please explain.
7.
Light green ethics appear to assume that human beings are
essentially different from all other animals. Would you agree or
disagree with this insight? Please explain.
8.
Briefly describe Gerald Hardin’s “lifeboat ethics” and
explain why Curry believes this is an example of “shallow,”
“light green ethics.”
9.
Explain what “the tragedy of the commons” means.
10.
How does
“mid-green” ethics differ from “light” and “dark” green
ecological ethics?
11.
What is “moral
extensionism” and how does the philosopher John Passmore (he’s
the person in this session’s video assignment) approach this
concept. Please explain, even if it means researching this a bit
beyond the text.
12.
Another
ecological philosopher, Peter Singer, (who will be in the session 9
video) is famous for his efforts on behalf of animal liberation.
Explain his philosophy in this regard.
13.
How does Singer
define “speciesism”?
14.
Critics say that
Singer has “traded human chauvinism for sentient chauvinism.”
What do critics mean by
this assertion.
15.
Tom Regan is
associated with an animal rights approach to ecological ethics. Who
is left out of this approach and how does it differ from Passmore
and Singer’s approach.
Tom Regan is
associated with an animal rights approach to ecological ethics. Who
is left out of this approach and how does it differ from Passmore
and Singer’s approaches.
16.
Identify the
four related aspects of Paul Taylor’s biocentric perspective.
17.
Identify some
problems with biocentrism.